Yomari Punhi on Nepali Calendar
Yomari Punhi (Newar Harvest Festival) is a sweet, family-focused festival celebrated by the Newar community in the Kathmandu Valley. The day marks the end of the rice harvest and is best known for yomari - steamed rice-flour dumplings filled with chaku (molasses) or other sweet fillings.
The festival falls on a full moon in late autumn or early winter and brings families, neighbours and temples together to give thanks for the harvest and share food.
🗓️ Yomari Punhi Date for 2026 / 2083
| Name | Date (AD) | Date (BS) | Day | |
|---|---|---|---|---|
| Yomari Punhi: | 24 Dec 2026 | Poush 9 | Thursday |
Meaning and history
Yomari Punhi, also spelled as Yamari Punhi links practical thanksgiving for a successful rice crop with spiritual devotion. Traditionally, villagers offered the new rice and yomari to deities such as Annapurna, the goddess of grain and food, asking for continued abundance.
Over time the festival also became a social moment - children visit houses to receive yomari, families get together to prepare the sweets, and communal events reinforce neighbourhood bonds.
Main rituals and ways people celebrate
Making and sharing yomari
Households prepare yomari from freshly milled rice flour and local sweet fillings. Making yomari is often a communal activity - elders show younger family members how to shape and steam them. In the evening, families share yomari at home and children may go door-to-door asking for the sweets from neighbours.
Temple offerings and worship
Many Newars visit local temples to offer yomari and rice to deities, especially Annapurna. In Kathmandu Valley, small temples and community shrines hold puja and blessing rituals on the full moon day. The offerings are a sign of gratitude and a prayer for continued food security.
Community events
Some communities stage cultural programmes, music or small fairs around the festival. Yomari Punhi is also linked in the popular calendar with farmer-focused observances like Dhanya Purnima or Jyapu Diwas, so village ceremonies that honour farmers may take place as well.
Regional notes and variations
While the core idea is the same, local practice varies. In the Kathmandu Valley the festival is most visible and well-documented. Outside the valley, similar harvest thanksgiving days exist with local names and foods. Some families vary yomari fillings by taste or use additional sweets for offerings. Modern urban celebrations sometimes include small public demonstrations of yomari-making for tourists and visitors.
How to observe Yomari Punhi respectfully (for visitors)
- If you are invited to a home, accept a yomari and thank your hosts - sharing food is central to the day.
- When visiting temples or shrines, follow local customs: remove shoes where required, dress modestly and avoid loud behaviour during puja.
- Ask before photographing people in private rituals or near cremation grounds - some locations have restrictions.
- Try making yomari with a local family or at a community workshop - it is a hands-on way to learn about the festival.
Practical tips and timing
- Check Nepcalendar for the exact date each year - the festival falls on a full moon and the date can be different every year.
- If you plan to visit Kathmandu during Yomari Punhi, expect neighbourhood activity in the evenings and small temple ceremonies through the day.
- Local markets often sell ready-made yomari in the days around the festival - these can be a good way to taste different fillings.
FAQ
When does Yomari Punhi happen?
Yomari Punhi occurs on the full moon (Punhi/Purnima) of the Nepali month Mangsir (Thinlaa). Because it follows the lunar calendar, the Gregorian date changes every year - usually in November or December.
Who celebrates Yomari Punhi?
The festival is primarily a Newar tradition concentrated in the Kathmandu Valley, but its food and customs are enjoyed more broadly across Nepal.
What is the yomari filled with?
Traditional fillings include chaku (solid jaggery/molasses) mixed with sesame seeds, and sometimes khuwa or other sweet pastes. Variations exist by household and locality.